Mahabharat: Unknown stories of Mahabharat’s characters (Part 4)

Bhishma In The Kurukshetra War

In the great battle at Kurukshetra, Bhishma was the supreme commander of the Kaurava forces for ten days. He fought reluctantly on the side of the Kauravas. Bhishma was one of the most powerful warriors of his time and in history. He acquired his prowess and invincibility from being the son of the sacred Ganga and by being a student of Lord Parashurama. Despite being about five generations old, Bhishma was too powerful to be defeated by any warrior alive at that time. Every day, he slew at least 10,000 soldiers and about a 1,000 rathas. At the beginning of the war, Bhishma vowed not to kill any of the Pandavas, as he loved them, being their grand-uncle. Duryodhana often confronted Bhishma alleging that he was not actually fighting for the Kaurava camp as he wouldn’t kill any of the Pandavas. He also did not allow any of the Kauravas to be killed in the war, as he loved all his grand-nephews and wanted a peace negotiation.

As the Kauravas were losing the battle, Duryodhana approached Bhishma one night and accused him of not fighting the battle to his full strength because of his affection for the Pandavas. Bhishma, greatly angered, immediately picked up five golden arrows and chanted mantras declaring, “Tomorrow I will kill the Pandavas with these five golden arrows.” Duryodhana, not having faith in Bhishma’s words, asked Bhishma to give him custody of the five imbued golden arrows saying that he would keep them with him and return them the next morning.

Long before, when Pandavas were in living in the forest, Duryodhana once came to the forest to flaunt his material opulence in contrast with the Pandavas who were living in exile due to his wicked usurption of their kingdom, thus displaying his venom and hubris. He placed his camp on the opposite side of a pond where the Pandavas used to stay. Once, while he was taking bath in that pond, the heavenly princes, named Gandharvas, came to take a bath.

Duryodhana could not tolerate this; he had a fight in which the Gandharvas captured him. On the request of Yudhisthir, Arjuna saved Duryodhana and set him free. Duryodhana was ashamed, but being a kshatriya, he asked Arjuna what benediction or boon he would like. Arjuna replied that he would ask for the boon later when he needed it.

It was during that night that Krishna reminded Arjuna of his unsatisfied boon and told him to go to Duryodhana and ask for the five golden arrows. When Arjuna came and asked for the five golden imbued arrows, Duryodhana was shocked, but knowing full well his honour and duty as a kshatriya declared, “I will give you the five golden arrows. But can you please tell me who told you the five golden imbued arrows existed in the first place?” Arjuna replied with a smile, “Who else other than Shri Krishna could have advised me?” Afterwards, Duryodhana honourably kept his word and gave the five golden arrows imbued with a lifetime of austerity and power by Bhishma. Later, Duryodhana broke his customary manner and conceded to himself privately, “All of the rishis say Krishna is the Supreme God, maybe they are right.” Being shocked and convinced by Arjuna’s knowledge of the very existence of the five golden arrows, Duryodhana secretly got on his knees and said a quick prayer to Krishna.

Duryodhana again went to Bhishma, informing him of all that happened and requesting another five golden imbued arrows. To this Bhishma laughed and replied, “That is not possible, child. The will of the Lord is Supreme and undeniable. I have already spent the merits of my lifetime of celibacy and austerity in those five arrows, a potency strong enough to end all the five Pandavas. However, Krishna, being the Supreme Lord has foreseen this, knowing past, present, and future as He alone can, and has thus arranged for you to voluntarily give up the five golden arrows, imbued with the power and potency of my lifelong austerities. I cannot imbue another five arrows, having spent all of the merits of my austerities. However, tomorrow I shall fight like a lion, and this time, either I will kill Arjuna or I will make Lord Krishna break His promise of not picking up any weapons during the war.” On the next day there was an intense battle between Bhishma and Arjuna. Although Arjuna was very powerful, he was no match for Bhishma. Bhishma soon shot arrows which cut Arjuna’s armour and then also his Gandiva bow. Arjuna was helpless before the wrath of the grandsire.

As Bhishma was about to kill Arjuna with his arrows, Lord Krishna threw down the chariot reins and jumped off the chariot onto the battlefield, lifted a chariot wheel and charged Bhishma. Arjuna tried to stop Lord Krishna, but the Lord said, “In order to protect my devotee, I must break my own promise.” However, this is actually a double entendre. Krishna, one who was a perfect Yogi and in control of senses including anger, lifted the Chariot Wheel in order to respect and uphold Bhisma’s promise and word, as the latter promised he would make Krishna yield weapons.

Eventually, however, Arjuna convinced Krishna to return to the chariot and put down the wheel, promising to redouble his determination in the fight. All the while Bhishma stood with folded palms and tears in his eyes, awed by the beauty of the wrath of the Lord and the intense love that God bears for his friends, so great that He is willing to endure the censorship of ignorant foolish men.

The war was thus locked in a stalemate. As the Pandavas mulled over this situation, Krishna advised them to visit Bhishma himself and request him to suggest a way out of this stalemate. Bhishma loved the Pandavas and knew that he stood as an obstacle in their path to victory and so when they visited Bhishma, he gave them a hint as to how they could defeat him. He told them that if faced by one who had once been of the opposite gender, he would lay down his arms and fight no longer.

Later Krishna told Arjuna how he could bring down Bhishma, through the help of Shikhandi. The Pandavas were not agreeable to such a ploy, as by using such tactics they would not be following the path of Dharma, but Krishna suggested a clever alternative. And thus, on the next day, the tenth day of battle Shikhandi accompanied Arjuna on the latter’s chariot and they faced Bhishma who did not fire arrows at Shikhandi. He was then felled in battle by Arjuna, pierced by innumerable arrows. With Sikhandhi in front Bhishma did not even look at that direction, Arjuna shot arrows at Bhishma, piercing his entire body. Thus, as was preordained (Mahadeva’s boon to Amba that she would be the cause of Bhishma’s death) Shikhandi, that is, Amba reincarnated was the cause of Bhishma’s fall. As Bhishma fell, his whole body was held above the ground by the shafts of Arjuna’s arrows which protruded from his back, and through his arms and legs. Seeing Bhishma lying on such a bed of arrows humbled even the gods who watched from the heavens in reverence. They silently blessed the mighty warrior. When the young princes of both armies gathered around him, inquiring if there was anything they could do, he told them that while his body lay on the bed of arrows above the ground, his head hung unsupported. Hearing this, many of the princes, both Kaurava and the Pandava alike brought him pillows of silk and velvet, but he refused them. He asked Arjuna to give him a pillow fit for a warrior. Arjuna then removed three arrows from his quiver and placed them underneath Bhishma’s head, the pointed arrow tips facing upwards. To quench the war veteran’s thirst, Arjuna shot an arrow into the earth, and a jet stream of water rose up and into Bhishma’s mouth. It is said that Ganga herself rose to quench her son’s thirst.